commentary on psalm 26

The prayer for mercy is always an acknowledgment of guilt, and the plea here shows that with all his purposes of holy living, and notwithstanding all that he had referred to in the psalm as evidence of uprightness of intention and integrity of life, he still felt that he was a sinner, and that his only hope was in the mercy of God. Examine me, O Lord, and prove me; Try my mind and my heart. Psalms 26:6. In the original meaning of the word there is a reference to “smell;” to try by the smell; to ascertain the qualities of an object by the smell. I will instruct you and teach you in the way you should go; I will counsel you and watch over you. Wherever that was, he found pleasure in being there; and that he did thus love the place where God manifested Himself, was to his own mind an evidence of true piety. Commentary by A. R. FAUSSET PSALM 26 Psa 26:1-12. In mine integrity - Hebrew, in my “perfection.” See Psalm 7:8, note; Job 1:1, note. This is a reason why he desires that God would search him. Zion, I will prefer thee above my chief joy! Verse 1 PSALM 26 A PLEA FOR VINDICATION So let the saint ever know that though he can plead innocency against the charges of men yet before God, his hope lies in the blood-besprinkled altar of which Jesus Christ is the great High Priest. (4) That he had loved the place where God dwelt, or the habitation of his house, Psalm 26:8. Psalm 26 Meaning: Let’s turn to Psalm 26. Blessed (KJV): Zec 4:7 Mt 21:9 23:39 Mk 11:9,10 Lu 19:38 Joh 12:13 we have (KJV): Ps 134:3 Nu 6:23 It shares themes with … "Barnes' Notes on the Whole Bible". “Lord, search me through and through; thou knowest I am not a hypocrite.” Now who dares to say this but that true man of God whose soul is wholly fixed upon the Lord? He had loved, and he still loved the worship of God; he delighted in the pure service of the Most High. The word “vain” here is in contrast with those who are sincere and true. In reference to all this, he asks the guidance and direction of God; he prays for the searching of His eye; he pleads that God would enable him sincerely to carry out these desires and purposes of his soul. This was an old Jewish rite when a man was found murdered; if the people in the valley in which he was found would be free from the crime of murder they took a heifer, slew it, and then washed their hands in water over the head of the victim. It is to us like a green oasis in the midst of the sandy desert. The heart is the fountain from which issue streams of life, and if the fountain be pure, the streams cannot be impure; hence he asks chiefly that the examination may be directed to his reins and to his heart. By which he may mean two things, first that he endeavored to hold fast to truth both in doctrine and in practice; or, secondly, that by God’s truthfulness in giving him the promised grace, he had been enabled to walk uprightly. Unless this Psalm is regarded as a sequel to the preceding one, it will seem vainglorious; but being combined with the penitential acknowledgments of sin, and with the earnest supplications for pardon and grace, and with the earnest profession of faith that God has heard his prayer, which breathe forth in the foregoing Psalm, … This is called the superscription. Gather not my soul with sinners. LORD, I have loved the habitation of thy house, and the place where thine honour dwelleth. The word rendered “examine” means, “to try, to prove,” and is applicable especially to metals: Jeremiah 9:7; Zechariah 13:9. And prove me - A word of similar import. Hence, he will argue his case to the Lord in … (1) His “prayer” that this might be his lot, Psalm 26:9-10. Commentaries for Psalm Chapter 26 David, in this psalm, appeals to God touching his integrity. There are … He had preferred the society of the righteous; and he prayed that he might die as he had lived, united in feeling and in destiny with those who feared and loved God. BOOK4: CHS90-106. Many psalms include a superscription, which we believe to have been added after the fact by the people putting together the psalm book. Psalms 26:9-10. Now, when we’re first reading through this psalm we might be surprised by the wording that David uses. It does not refer particularly, as I apprehend, to death, as if he prayed that he might not be cut down with wicked people; but it has a more general meaning - that he did not wish either in this life, in death, or in the future world, to be united with the wicked. The idea is, that he would come to the altar of God with his offering in sincerity and truth. He had evidence upon which he relied, and which seemed to him to be satisfactory, that God was his friend. One rule is in Leviticus 7:16. to David here, by the Spirit of prophecy, speaks of himself as a type of Christ, of whom what he here says of his … Commentary on Psalm 26:1-8. As expressive of his gratitude to God, he would endeavor to win others also to His service. And the place where thine honour dwelleth - Margin, “the tabernacle of thine honor.” This might indeed refer to the tabernacle; and the idea might be that he loved the place where that rested in its wanderings. Psalms 27. Try my reins - The word here rendered “try” (test) is one that is most commonly applied to metals; and the three words together express the earnest desire of the psalmist that God would examine into the evidences of his piety - those evidences to which he immediately refers - and apply the proper kind of tests to determine whether that piety was genuine. This is always one of the evidences of true piety. 1870. Our Place of Safety: R. Example: Psalm 15. The psalmist was conscious that he had “arrived” at this, and that he had endeavored to make it a ruling principle in his conduct. See again, my beloved, how in the Christian’s practice good works and faith are seen happily blended. Examine me, O LORD, and prove me; try my reins and my heart. He was united with those who feared God now; he desired that he might be united with them forever. He begs the Lord to examine his heart and bless him. In whose hands is mischief - The word here rendered “mischief,” means properly “purpose, counsel, plan;” then, an evil purpose, “mischief, wickedness, crime.” The idea is, either that they intended to do mischief, and that they employed their hands to accomplish it, or that the fruit or result of their wicked plans was in their hands; that is, they had in their possession what they had secured by robbery, or plunder, or dishonesty. For Your lovingkindness is before my eyes, And I have walked in Your truth. the water was very dirty in which he washed his hands. His earnest wish to be found among the friends of God, or to have his portion with them, Psalm 26:9-12. Blessed be he that cometh — Namely, unto us, from whom he was long banished; or, unto the throne; or, he that cometh from his Father into the world, namely, the Messiah, known by the name of him that cometh, or was to come: see the margin. The word “my soul” here is synonymous with “me;” and the meaning is, he desired that “he himself” should not thus be gathered with sinners. If it is for other purposes, if he makes them his chosen companions and friends, he gives the clearest evidence that his heart is with them, and that it is not with God. The whole psalm should lead us carefully to examine the evidences of our piety; to bring before God all that we rely on as proof that we are His friends; and to pray that He will enable us to examine it aright; and, when the result is, as it was in the case of the psalmist - when we can feel that we have reached a level place and found a smooth path, then we should go, as he did, and offer hearty thanks to God that we have reason to believe we are His children and are heirs of salvation. 2 Examine me, O Lord, and prove me; try my reins and my heart. Attempts to place it at a specific time in David’s life are unsure. Bibliography InformationSpurgeon, Charle Haddon. This theme is carried. בבְּחָנֵ֣נִי יְהֹוָ֣ה וְנַסֵּ֑נִי צָרְפָ֖ה (כתיב צָרְופָ֖ה) כִלְיוֹתַ֣י וְלִבִּֽי And be merciful to me - In connection with redemption. Let us learn, also, from the example of David, to carry our case to the highest court at once, not to meddle with the lower courts of earth, but to go at once to the Court of King’s Bench in heaven, and there plead our cause before the eternal throne. A Psalm of David. Perfect men need no altars. It was always before Him. He would go to the house of God, and there render to Him public praise that he had been able to find the evidence which he desired. And I have walked in thy truth - I have embraced the truth; I have regulated my life by the truth. See the notes at Psalm 1:1. They who have been impressed properly with a sense of the greatness and goodness of God; they who have experienced His pardoning mercy and forgiving grace, desire always to make these things known to others, and to invite them also to partake of the mercies connected with the divine favor. Lovingkindness-pull the word to pieces. For more information about XSL The morally upright citizen can echo the psalm’s claims of … He declares that he will walk in his integrity, but still, still note, he prays as one that is conscious of a thousand imperfections-“Redeem me and be merciful unto me.” We do rest on Christ alone, but still we desire to walk in holiness with as much exactness as though our salvation depended upon our good works. He had been anxious about his condition. They who truly love God must desire that their lot should be with his friends, alike in this world and in the world to come, however poor, and humble, and despised they may be; not with sinners, however prosperous, or honored, or joyful, or rich, they may be. The Timeless Psalms: Psalm 26, Joan Stott, prayers and meditations based on lectionary Psalms, 2012. Psalm 26:1 have regulated my life by the wording that David uses study and commentary on the “. And truth among the friends of God ; he delighted in the pure service the! 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