how was vyasa born to satyavati

On the same day Devi Satyavati gave birth to a boy who was later known as Veda Vyasa. She kept this incident a secret, not telling even King Shantanu whom she was married to later. The only other person worthy of producing able rulers was another son of Satyavati - Vyasa. Ambika instead sent her maid to meet Vyasa. In the Devi Bhagavata Purana version, Vyasa initially refused Satyavati's proposal. In the Devi Bhagavata Purana, Satyavati's premarital first-born, Vyasa, laments that his mother abandoned him to fate immediately after birth. Eighteen chapters of Vyasa’s Jaya constitute the Bhagavad Gita, a sacred text in Hinduism. The king asked the fisherman-chief for his daughter's hand; the fisherman Dasharaj said his daughter would marry the king if – and only if – her sons would inherit the throne. She kept this incident a secret, not telling even King Shantanu whom she was married to later. She finally gave in, realizing the desperation and persistence of the sage and fearing that if she did not heed to his request, he might topple the boat midstream. Bhishma killed Ugrayudha Paurava, who had lost his powers because he lusted after another's wife. Such was the power of the rishi, that a son was born immediately to Satyavati. Thus Vyasa narrated the entire Mahābhārata and all the Upanishads and the 18 Puranas, while Lord Ganesha wrote. Lord Parashurama was born from the fifth womb of this Renuka. Satyavati, as a young woman, met the wandering sage Parashar while ferrying the latter across a river. It is structured as a narration by Ugrasrava Sauti, a professional storyteller, to an assembly of rishis who, in the forest of Naimisha, had just attended the 12 year sacrifice known as Saunaka, also known as Kulapati. Bhishma presented Satyavati to Shantanu, who married her. As a master of "realpolitik", the hungry-for-grandsons Satyavati asserted that to preserve the dynasty, wrong directives by elders should be followed if they are going to reduce the sorrow of a mother. Kali agreed, and told Parashara to be patient until the boat reached the bank. Ecstatic with her blessings, Satyavati gave birth the same day to her baby on an island in the Yamuna. The sage requested Satyavati to satisfy his sexual needs. Therefore, he is also called Krishna Dvaipayana (where Krishna refers to his complexion and Dvaipayana means island). Vyasa’s Jaya (literally, “victory”), the core of the Mahabharata, is a dialogue between Dhritarashtra (the Kuru king and the father of the Kauravas, who opposed the Pāndavas in the Kurukshetra War) and Sanjaya, his adviser and charioteer. Since Satyavati was the daughter of a fisherman, she used to smell of fish. She tried to dissuade Parashara, saying that a learned Brahmin of his stature should not desire a woman who stinks of fish. She asked Bhishma to marry both the queens, who refused citing his vow and the promise that he made to her and his father, never to marry. Due to his dark complexion, Vyasa was also given the name Krishna, in addition to the name Dwaipayana, meaning “island-born”. The great grandson of the sage Vasishta (va-si-shTa) , the son of sage Parasara (pa-rA-Sa-ra) and the fisher-girl Satyavati (sa-tya-va-ti), he was called Krishna Dvaipayana; Krishna, probably because he had a dark complexion and Dvaipayana (dvai-pA-ya-na), probably because he was born on an island. Vyasa is believed to have lived on the banks of Ganga in modern-day Uttarakhand. He suggests that a Brahmin could be hired to father children on the widows, thus preserving the dynasty. A certain relationship developed between Parashara and Matsyagandhi, and a child was born to her. Krishna Dwaipayana is more famous as Veda Vyasa. Satyavati (Sanskrit: सत्यवती, IAST: SatyavatÄ«; also spelled Satyawati) was the queen of the Kuru king, Shantanu of Hastinapur and the great-grandmother of the Pandava and Kaurava princes (principal characters of the Hindu epic Mahabharata).She is also the mother of the seer Vyasa, author of the epic.Her story appears in the Mahabharata, the Harivamsa and the Devi Bhagavata Purana. On one day sage parashara was in a hurry to attend a yaga. The sage is considered as the epitome of learning and knowledge. ), legendary Indian sage who is traditionally credited with composing or compiling the Mahabharata, a collection of legendary and didactic poetry worked around a central heroic narrative. One day Shantanu, the Kuru king of Hastinapur, came to the forest on a hunting trip and was mesmerized by the musk-fragrance emanating from Satyavati. The chief fisherman caught the fish, and cut it open. Vyasa appears for the first time as the compiler of, and an important character in, the Mahabharata. Hence was born vyasa . And Satyavati gratified with having obtained the excellent boon in consequence of which she became sweet-scented and her virginity remained unsullied conceived through Parasara's embraces. This was how Bharat’s law was guarded and reinstated by nature. The name "Daseyi" – a term often used by her stepson Bhishma used to address her – means one of the Dasas (slaves), or a Dasa aboriginal princess. During her youth, while performing her job of ferrying travelers across the Yamuna river, Satyavati met a great sage named Parashara. Satyavati is known by numerous names in the Mahabharata: Daseyi, Gandhakali, Gandhavati, Kali, Matysyagandha, Satya, Vasavi and Yojanagandha. Veda Vyasa was born in an island (dweepa) to Sage parashara and a fisher spinster called satyavati.She was born to kshatriya king but upbringing by fisher king. Sanjaya, in the beginning, gives a description of the various continents of the Earth and numerous planets, and focuses on the Indian subcontinent. According to the Mahabharata, he was the son of Satyavati, daughter of a fisherman chief and the wandering sage Parashara, who is credited with being the author of the first Purana, Vishnu Purana. He was born on an island and was known as Dwaipayana.In his previous birth, he was born as Sage Apantaratamas, when Lord Vishnu, uttered the word “Bhu”. The boy grew up to become the founder of the Matsya Kingdom. Krishna Dwaipayana is more famous as Veda Vyasa. Uparichara accepts Matsya and makes him king (I wonder how he got the information that these were his kids), but Satyavati … Bhattacharya further comments on the sequence of her requests: the bodily fragrance to make the sexual act pleasant for both, the veil of mist to keep the act a secret, virginal status for her future and fame for her child - securing his fame and, after practical aspects are sorted out, "eternally feminine" boons of lifelong youth and fragrance. At Vyasa's suggestion, Satyavati left for the forest to do penance with her daughters-in-law Ambika and Ambalika. She conceived and immediately gave birth to Vyasa. [citation needed] Large and elaborate lists are given, describing hundreds of kingdoms, tribes, provinces, cities, towns, villages, rivers, mountains, forests, etc. Just better. Parashara begot Vyasa with Satyavati. The Harivamsa tells of Bhishma recalling events after Shantanu's death. Later, when she yielded to the desire of the sage Parasara, he transformed her fish-odor into a divine fragrance, which gave her the name Yojana-Gandha (one who scatters her scent for a Yojana [measure of distance] around). Vyasa is believed to be an expansion of the God Vishnu, who came in Dvapara Yuga to make all the Vedic knowledge from oral tradition available in written form. She shuttled between Bhishma and Shalva with no success. Later King Shantanu, captivated by her fragrance and beauty, fell in love with Satyavati. Due to this she vowed to kill Bhishma. According to the Harivamsa, Satyavati in her previous life was Achchhoda, daughter of Pitrs and cursed to be born on earth. But by then, Parashara was well enough and he left the village to continue his work. Veda Vyasa means the compiler of the Vedas. Since Satyavati was born inside a fish, she had an odor of fish about her. During the period of mourning after Shantanu’s death, Ugrayudha Paurava (usurper of the throne of Panchala) demanded that Bhishma hand over Satyavati in return for wealth. Since birth, he already possessed the knowledge of the Vedas, the Dharmashastras and the Upanishads. Satyavati helped him cross the river borders. 3.BIRTH OF SATYAVATI,THE MOTHER OF VYASA ... became famous monarch named matsya and the girl was given to the fisherman who had a smell like fish and she was named SATYAVATI . Bhishma refused, reminding Satyavati of the promise he made to her father and his vow of bachelorhood. During the wedding ceremony, Vichitravirya collapsed and died. The first… distribution was made by Svayambhu (Brahma) himself; in the second, the arranger of the Veda (Vyasa) was Prajapati… (and so on up to twenty-eight). Sage Vyasa was born to Sage Parashara and Satyavati Devi in an island on the banks of river Yamuna. Vasavi means "daughter of king Vasu". Sage Vyasa was born to Sage Parashara and Satyavati Devi in an island on the banks of river Yamuna. Festivals of Guru Purnima is dedicated to him, and also know as Vyasa Purnima, “The happiness which comes from long practice, which leads to the end of suffering, which at first is like poison, but at last like nectar – this kind of happiness arises from the serenity of one’s own mind”. Assured by the sage and his divine powers, Satyavati birthed him a son in the bushy hide-out without anyone’s knowledge. Hence upon seeing him, Ambika who was rather scared shut her eyes, resulting in their child, Dhritarashtra, being born blind. Having received approval from Bhishma,Satyavati summoned her first born son Vyasa.Without any delay,Vyasa came to his mother and was given a briefing as to the crisis facing the family.Satyavati told Vyasa that it now depended on him to bring forth an heir to the throne and he would have to impregnate the wife of Vichitravirya.Vyasa agreed to do it. And thus, this full moon day is also known as Vyasa Purnima. The sage requested Satyavati to satisfy his sexual needs. 3. Who was Veda Vyasa born to? ... hence got names like gandhavati, yojanagandha etc. As per Vishnu Purana, Guru Drona’s son rishi Aswatthama will become the next sage (Vyasa) and will divide the Veda in 29th Mahayuga of 7th Manvantara. 3.BIRTH OF SATYAVATI,THE MOTHER OF VYASA ... became famous monarch named matsya and the girl was given to the fisherman who had a smell like fish and she was named SATYAVATI . Satyavati helped her father in his job, and grew up into a beautiful maiden. An aged Satyavati with her first born Vyasa With no heir to the throne, Satyavati asked Bhishma to marry the widows of Vichitravirya (following the practice of niyoga in its narrower sense, as a levirate marriage) and rule as king. Sons of Satyavati. Live Statistics. While these are Vyasa’s sons, another son Shuka, born of his wife Pinjalā (Vatikā), daughter of the sage Jābāli was his true spiritual heir. Satyavati later gave birth to Vyasa. Prior to Vyasa’s birth, Parashara had performed a severe penance to Lord Shiva. Since Satyavati was born inside a fish, she had an odor of fish about her. Vyasa also fathered Vidura on a servant girl. the woman as Satyavati and also blessed her to become a Queen. After Shantanu's death, she and her prince sons with the help of Bhishma ruled the kingdom. However, the same was not possible. Chitrangada was later killed by a namesake Gandharva. Adrika was transformed by a curse into a fish, and lived in the Yamuna river. The place was also the abode of sage Vasishta, the great grandfather of Vyasa. The sage then granted a boon to Satyavati, first that of converting her fishy odor … The second condition — Satyawati asked that the fishy smell from her body should turn into fragrance and her virginity shall be maintained even after this togetherness. She was of great beauty and when sage Parashar saw her he asked her to embrace him . The son was called Krishna ("the dark one") due to his colour, or Dvaipayana ("one born on an island") and would later become known as Vyasa – compiler of the Vedas and author of the Puranas and the Mahabharata, fulfilling Parashara's prophecy. According to the Vishnu Purana, Vyasa was born on an island of the Yamuna at Kalpi. Satyavati informs Dhritarashtra that Maharishi Vyasa can give life to his children. Vyasa is traditionally known as author of this epic and likewise features as an important character in it. He further praises her "characteristic far-sightedness", when she ensures the future of her children with Shantanu by indirectly disposing of the crown prince Bhishma. When the Chedi king, Vasu (better-known as Uparicara-vasu), was on a hunting expedition he … The son immediately grew up as a youth and promised his mother that he would come to her aid every time she called on him; he then left to do penance in the forest. However, the Mahabharata does not include this event; it only describes Bhishma crowning Chitrangada as king under Satyavati's command. After Pandu's death, Satyavati went to the forest for penance and died there. Prior to Vyasa’s birth, Parashara had performed a severe penance to Lord Shiva. of the (ancient) Indian subcontinent (Bhārata Varsha). Bhishma refused, reminding Satyavati of the promise he made to her father and his vow of celibacy. Maharishi Vyasa transforms the flesh delivered by Gandhari and tells her that she will become the mother of a hundred boys and a girl. First of all, it is true that Vyasa lived through all the generations of the Mahabharata. Shantanu, the king of Hastinapur, was married to Ganga (personification of the Ganges) with whom he had a son called Devavrat. There, his wives had children - the Pandavas, or "sons of Pandu" - for him through Niyoga with the gods. With a promise. He became the Great sage Maharshi Vyasa. Her birth name, Kali (the dark one), indicates her dark complexion. The Harivamsa tells of Bhishma recalling events after Shantanu's death. Vyasa’s Luminary Lineage . In India his birthday is celebrated as Guru Purnima, on Shukla Purnima Devavrata renounced his claim to the throne in favour of Satyavati's son, but the fisherman contended that Devavrata's children might dispute his grandson's claim. Hindu mythology mentions as many as 28 Vyasas before Maharshi Veda Vyasa was born at the end of Dvapara Yuga.Also known as Krishna Dvaipayana, Vyasa was born of Sage Parashara and mother Satyavati Devi under wonderful circumstances. The fisherman repeated his condition and told Devavrata that only Shantanu was worthy of Satyavati; he had rejected marriage proposals from even Brahmarishis like Asita. She brings her illegitimate son, Vyasa, onto the scene to father sons with her dead son's widows – turning the renowned "lunar dynasty, into the lineage of a dasa (slave) maiden". He found two babies in the womb of the fish: one male and one female. Ganesha imposes a precondition that he would do so only if Vyasa would narrate the story without a pause. The Hindu view of the universe is that of a cyclic phenomenon that comes into existence and dissolves repeatedly. He was born with a dark complexion and hence was named as Krishna. After Vichitravirya's death, his mother Satyavati sent for her first born, Vyasa. She asked Parashara to promise her that the coitus would be a secret and her virginity intact; the son born from their union would be as famous as the great sage; and her fragrance and youth would be eternal. After the funeral rites for Pandu were done, Vyasa warned Satyavati that happiness would end in the dynasty and devastating events would occur in the future (leading to the destruction of her kin), which she would not be able to bear in her old age. Several years later, when Devavrat had grown up to be an accomplished prince, Shantanu fell in love with Satyavati. Although both her sons died childless, she arranged for her first son Vyasa to father the children of the two widows of Vichitravirya through Niyoga. His father was Rishi Parashar. Shuka appears occasionally in the story as a spiritual guide to the young Kuru princes. He is known as one of the greatest sages and poets. An aged Satyavati with her first born Vyasa With no heir to the throne, Satyavati asked Bhishma to marry the widows of Vichitravirya (following the practice of niyoga in its narrower sense, as a levirate marriage) and rule as king. Of the different Vyasas in the present Manvantara and the branches which they have taught, you shall have an account. Sage Veda Vyasa was born to Satyavati and Sage Parashar on this day. He was born with a dark complexion and hence was named as Krishna. According to the Mahabharata, he was the son of Satyavati, daughter of a fisherman chief and the wandering sage Parashara, who is credited with being the author of the first Purana, Vishnu Purana. Since Vyasa is so central to the Mahabharata, it is important to discuss his own story and how he was born. [1][2][6] After this, Satyavati returned home to … It is said that he was the expansion of the God Vishnu, who came in Dwaparayuga to make all the Vedic knowledge from oral tradition available in written form. Watch Mahabharath - Malayalam Mythology TV Serial on Disney+ Hotstar now. Vyasa. As a young woman Satyavati met the wandering Rishi Parashara, who fathered her son Vyasa out of wedlock. He also promised her that her virginity would remain intact after the act. Then Vyasa told Satyavati to send one of them again so that a healthy child can be born. Parashara took away Vyasa with him when he was born. Her father name was Dasraj. Ved Vyasa left her room and informed his mother that if she conceived a blind child would be born to her. At these words, Matsyagandha was transformed (by the powers of the sage) into Yojanagandha ("she whose fragrance can be smelled from across a Yojana"). Her story appears in the Mahabharata, the Harivamsa and the Devi Bhagavata Purana. 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